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Introduction to 1 Samuel

Both Judges and Ruth set the stage for the two books of Samuel, which are one book in the Hebrew manuscripts. Judges presented the history of Israel in the Promised Land, where Israel was spiralling downward following an endless cycle of sin, punishment and deliverance. The two key expressions in Judges were "everyone did what was right in their own eyes" and "there was no king in Israel." These two expressions share a related idea, namely, that Israel was a lawless bunch, following no moral authority. Ruth provides a contrastive foil to this picture of dark depravity in Judges. The faithfulness of Ruth and Boaz, who consequently provide the lineage of David, are a glimmer of hope in this darkness.

The books of Samuel are likely the compiled writings of Samuel (Note: Samuel's death is recorded in 1 Sam 25:1), Nathan and Gad (cf. 1 Chron 29:29). Samuel was the last "judge" before the monarachy (i.e. the time of the kings). He, Saul and David are the three main characters of this first book of Samuel. Two sets of contrasts are detailed in the narrative. The faithful and wise Samuel is a foil against the disobedient and foolish sons of Eli. The godly and humble David, whom God chooses to be king, is a foil against the disobedient and proud Saul, whom God rejects as king.

1 Samuel chronicles Israel's growth as a nation. As children naively clamor for things they want before the proper time, so Israel clamors for a king before the proper time. God gives them what they want in Saul. But Israel discovers that just having a leader does not make for a strong and righteous nation. Soon Saul's disobedience reflect the same kind of disobedience of Israel in the time of the judges, namely, a failure to completely obey God. Saul does not completely destroy the Amalekites as God commanded, even as Israel failed to completely wipe out the peoples they confronted in the Promised Land as God commanded them. So Israel and their king would spiral downward toward the same destructive fate depicted in the Book of Judges.

However, as Ruth was the glimmer of hope for Judges, so David, "a man after God's own heart," is the glimmer of hope in 1 Samuel. His story, which constitutes the second half of 1 Samuel, reads like an extended commercial against conventional wisdom. He is and does nothing that is expected. He didn't look like a king. He was young, small and ruddy in appearance. Even Samuel didn't recognize him as kingly material. He didn't fight like a king. He cited his shepherding credentials to the king as qualification to fight against Goliath. And then he fought the giant with simply a slingshot. He didn't easily embrace the privileges of a king. When King Saul presented the prospect of David becoming his son-in-law, David only grudgingly accepted after doing some great task, namely, obtaining 100 Philistine foreskins, of which he obtains 200. Finally, he does not take fast track to be king. When David twice has ample opportunity to kill Saul, who sought numerous times to kill David, he does not do so. But as we learn throughout the book of 1 Samuel, it is not simply that David is and does what people don't expect; rather, the important message is that David is consumed with honoring and obeying the LORD, and it is the LORD, who constantely watches over him in the hard and long years leading up to his coronation as king. Therefore, we learn that David's greatness is not so much measured in the greatness of his power but rather the depth of his devotion to the LORD.

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