Passage: Isaiah 5-8 On Tuesday, August 7, 2018, Yujin wrote,
Isaiah prophecies woe to those who allow strong drink to dominate their time. He prophecies woe to those who allow entertainment to become their dominant pastime. He prophecies woe to those who fail to consider and acknowledge God's works. The crisis here is the worshipping community's failure to worship their Creator. Friends, you can subsitute any number of things we do for "strong drink" and "banquets." You can put work, family, vacation, parties, exercise, social networking, etc. The issue here is not the inherent vice in "strong drink" or the vanity of "banquets," but in the way that these may dominate our time and attention to the neglect of our chief duty, which is to worship God and be concerned about what He has done and is doing in the world. Consequently, dear friends, what is your first and last thought every day? What do you give your best time to? And whether you work or play or engage in any activity, is it merely to gratify yourselves and others, or is it to glorify God in keeping with His calling in your life? I can testify that when I have prioritized God, He has prioritized me. When I neglected to put Him first and central, nothing seemed to be right or to work out. Consequently, is there a formula for true success? I believe so. Put God first and central! |
Passage: Isaiah 5-8 On Thursday, August 6, 2015, Yujin wrote,
In Isaiah's day, the LORD told him not to listen to what people were saying around him. He was not to fear what they feared. Instead, he was to steadfastly honor and fear the LORD.
God prophesied the coming of a "stumbling block" to the people of Israel and Judah. Many would stumble and fall and be broken. Many would be snared and caught. What the people feared would become a real threat. Yet, their consternations and fears would not protect them from stumbling. They would stumble, fall, and be broken. They would be snared and caught. Why? They were not trusting in the LORD. They were not seeking His wisdom. They would turn to worldly and demonic means to try to resolve their fears but not to God or His Word (Isaiah 8:19-20). Friends, doesn't God allow calamity in our lives so that we may learn to turn to Him and to trust in His Word? Do we try to take matters into our own hands? Do we seek out worldly means to allay our fears? Shouldn't we instead pray, find perspective from God's Word, obey what we clearly know and understand, and patiently wait on the LORD? Today, I was overwhelmed with anxiety just an hour before waking. On this last day of our family vacation, I was flooded with worries about things that had to be done but were still undone. It caused me to reflect on my own activities. Had I been lazy, irresponsible, negligent or unfaithful to the LORD? But as quickly as the anxiety came, I felt a flood of peace come over me as I reflected on my salvation in Christ, on the abundance of God's providence, and on the sufficiency of His grace. I am reminded of Jesus' admonition to Martha:
Only one thing is necessary. Is it not to simply trust in the Lord? Is it not to quiet our anxious thoughts and still our busy activity and simply listen to His Word? May the Lord help us to do just that. |
Passage: Isaiah 5-8 On Wednesday, August 7, 2013 (Last Updated on 10/16/2020), Yujin wrote, Isaiah 7-8 describes how in a short ime God will bring destruction on Aram (i.e. Syria) and Samaria (i.e. the Northern Kingdom of Israel) by the hands of Assyria. The prophet Isaiah is sent to Ahaz to encourage him not to fear Aram and Samaria, who are threatening Judah and even conspiring to usurp his throne with another. Ahaz has a choice of either to trust in the Lord or else to take matters into his own hands. Isaiah tells him that if he does not trust in the Lord, his kingdom would not last (cf. Isaiah 7:9). Disasterously, we discover that he chooses the latter route, making an alliance with Assyria by giving the Assyrian king a large tribute. In doing so, he makes Judah a vassal state of Assyria, and it would not be long after the fall of Israel that Assyria would capture all the cities of Judah, with only the capital city of Jerusalem still intact when Hezekiah, his son, is on the throne. It would be Hezekiah's faithfulness to the Lord that would ensure Jerusalem survival and the ultimate destruction of Assyria. In the days of Ahaz, Isaiah declares that the LORD told him not to listen to what people are saying or to fear what they feared. He was simply to trust the LORD: For thus the Lord spoke to me with mighty power and instructed me not to walk in the way of this people, saying, “You are not to say, ‘It is a conspiracy!’ The people were deaf and blind as to what God was doing. That is why they were afraid and expected the worst. But Isaiah trusted in the LORD. Friends, there is a lot going on all around us. The geopolitical landscape is constantly changing and there are all kinds of economic uncertainties, but let us be reminded that God is in control and He knows the future, and He has prepared a good future for us, who trust in Him. Therefore, let us trust in Him and focus our energies in simply honoring and obeying Him. |
Passage: Isaiah 5-8 On Tuesday, August 7, 2012 (Last Updated on 8/6/2015), Yujin wrote, A couple of days ago I saw a disturbing movie, The Dark Knight Rises. It was a sequel to an equally disturbing The Dark Knight. Unlike other films, these movies achieved their fame through their villains rather than their hero. While the villains epitomized evil, they were also complex characters, who were very eloquent and espoused a philosophy that celebrated as most natural the worst of human nature and at the same time embraced the vanity of any kind of virtue. This is the heart of a philosophy known as Nihilism, popularized in the second-half of the nineteenth century by the German philosopher Frederich Nietzsche. Nihilists believe that there is no real substance to traditional social, political, moral, and religious values. It denies that those values have any objective validity or that they impose any binding obligations. Indeed, it postulates that they could at times have negative consequence. Nietzsche, as well as the villains in Batman, namely, the Joker and Bane, saw most people in society as effectively nihilists themselves. Many, if not most, probably wouldn't admit to it, but Nietzsche saw that the old values and old morality simply didn't have the same power that they once did. It is here that he announced the "death of God," arguing that the traditional source of ultimate and transcendental value, God, no longer mattered in modern culture and was effectively dead to us. He regarded this "death of God" as being ultimately a good thing for society. Nietzsche believed that traditional moral values, and in particular those stemming from traditional Christianity, were ultimately harmful to humanity. Thus, the removal of their primary support should lead to their downfall — and that could only be a good thing. Nihilists look at the death of God and conclude that, without any perfect source of absolute, universal, and transcendent values, then there can be no real values at all. It is in recognizing and embracing this that the individual becomes a kind of "superman," unbeholden to any value or virtue except their own primal nature and desire. Thus, the Joker, and then Bane, are presented as this kind of nihilistic "superman," feared by the others, who see them as "pure evil." Thus, Nihilists celebrate what the Bible condemns. In Genesis 6, we find the outcome of the philosophy of Nihilism gone to seed: "Every inclination of the thoughts of the human heart was only evil all the time" (Genesis 6:5). The result was a world filled with corruption and violence (Genesis 6:12-13). At the heart of this evil was people doing everything as they saw fit, without values and contrary to virtue. I believe in the Genesis account the "Nephilim" were the corrupt and powerful leaders that led the people into increasingly violent acts. While they were destroyed in the flood, such leaders would appear in the generations after the flood (Genesis 6:4). So, in the current movie, the villain tells everyone in Gotham to do whatever they want, even to steal, kill, and destroy. Interestingly, this is Jesus' description of the antichrist, who "comes only to steal and kill and destroy" (John 10:10). What does this have to do with Isaiah? Remember this? Listen, O heavens! Pay attention, earth! This an apt description of those that reject their Maker. They are lower than work animals, for at least these recognize their owner and master. When Isaiah is commissioned in chapter 6, he would be preaching to a people that had rejected their Maker: And he said, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Thus, he was not sent for their conversion but for their condemnation: Then I said, “Lord, how long will this go on?” And he replied, “Until their towns are empty, their houses are deserted, and the whole country is a wasteland; until the Lord has sent everyone away, and the entire land of Israel lies deserted. If even a tenth—a remnant—survive, it will be invaded again and burned (Isaiah 6:11-13). This is why I never like Isaiah 6 being used as a primary passage to encourage evangelism and missions. Isaiah 6 is a commission for Isaiah to preach condemnation, not salvation, but Jesus came to save and not condemn. Therefore, our intent is to "go and make disciples," not to "harden the hearts of these people." The message of nihilism is a message of independence from God. While the scenario presented in the movie seems over the top, the philosophy that brings such self-destruction is not far from our present reality. With a society elevating "self-esteem," "being your own man," "being your own woman," "looking out for yourself," and a sin nature that gladly accomodates such a view of life, we may be moving again toward a kind of nihilistic, narcissistic (i.e. self-absorbed) way of thinking that seeks to use God rather than worship and serve Him. Soon people will help others not because of God's command but in order to feel better about themselves or to gain recognition from others. Ministry will no longer be a sacrifice of service but a means to secure a steady income, discounted services, and an alternative to failure in other pursuits. The character and mission of the church will not be much different from any other business seeking to profit and grow. The median salary of a pastor in America today is $85,500 (source: http://www1.salary.com/Pastor-Salary.html). The median income in Amerca is $46,300 (source: http://www.mybudget360.com/how-much-does-the-average-american-make-breaking-down-the-us-household-income-numbers/). Thus, pastors make twice the median income of most Americans. I only mention this to demonstrate that the old belief that most pastors are poor is a thing of the past. They do quite well and better than most. While it may seem like I'm picking on pastors here, many will need to give an account for their affluence. But pastors aside, Christians today would do well to reflect on their own priorities. Just as we can't just blame the government for setting a poor example of fiscal responsibility, so we can't just blame pastors for setting a poor example of Christian priorities, even though there are a number of stand-out exceptions. But I want us to stop making excuses for ourselves because we think that we are better or not much worse than our leaders. As we read the Scriptures, they serve as a mirror for our own lives and our own priorities, for which we are ultimately accountable to God. Therefore, let us stop and reflect, humbling ourselves before God, repenting of our self-centered pursuits, and reordering our lives to align with the priorities of God. |
Passage: Isaiah 5-8 On Tuesday, August 9, 2011, Unmi wrote,
Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!” (Isaiah 6:8)
It is amazing! Isaiah hears the voice of God asking "Whom shall I send?" and responds "Send me!"
In the next chapter, the LORD speaks directly to King Ahaz, however, his response is completely different. King Ahaz was king of the Southern Kingdom of Judah. The king of Aram had aligned himself with the King of the Northern Kingdom of Israel and King Ahaz was afraid...
When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it. (Isaiah 7:1) The Lord says, "Be careful, keep calm and don’t be afraid. Do not lose heart..." and tells the king that these two nations will not conquer Jerusalem. Again the LORD spoke to Ahaz, “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.” But Ahaz said, “I will not ask; I will not put the LORD to the test.” (Isaiah 7:10-12)
It seems that King Ahaz was being pious in his response, however, the motive behind the response was that he didn't want any kind of sign from God because he didn't want to hear what God had to say. Ahaz already had made up his mind on how he was going to handle this situation and didn't want the LORD to interfere with his plans.
Both men heard from the LORD but had different responses. One commits his life to the work of the Lord and the other ignores God's prompting because it didn't align with the plans he already had in his own mind.
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